Friday, September 7, 2012

NAU’s 2012 – 2013 Theater Season


Dear Readers,

Another school year has arrived, and I still haven’t lost my unhealthy obsession with my alma mater, Northern Arizona University, and its practice of indoctrinating students with liberalism.  Nearly four years after graduating, I’m still trying to work through a lot of the psychological and political damage that was done to me in the theatre department and English department, while hanging on to all the positive experiences I had and skills and knowledge I acquired.  I'm being a little dramatic.  I guess being an English and Theater major at NAU didn't damage me, but it was bewildering to be immersed in so much liberalism for so long.  In fact I think one of the reasons I've become so conservative is because college was so liberal, so I rebelled against the liberalism college was trying to push on me.

Now that I have the clarity that comes with hindsight, I see that political liberalism inserts its slimy tentacles into every nook of Northern Arizona University, and it's not just in the ethnic studies or the gender studies department.  It's everywhere, from the recycling program to the campus entertainment, to the selection of course materials and professors.  Yes, NAU, along with pretty much all the public Universities in America, is very liberal, progressive, and socially decadent.  The liberalism can be demonstrated by the plays that the theater department performs every year.

Overall I think this year’s selection of plays is better than last year’s.  The thing I was most troubled about last year was the overtly political nature of Nickel and Dimed and the night with Luis Valdez.  

Mother Hicks by Suzan Zeder

It’s a family friendly play.  That’s nice.  It’s for kids. That’s really nice.  But alas, it is fraught with liberalism. 

No, I haven’t seen or read the play, but I’ve googled it enough now to reach the opinion that Mother Hicks promotes feminist, anti-religious themes.  The play features small-town religious folk who are hunting witches.  Mother Hicks is a feminist hero with supernatural powers who befriends an odd girl and instructs her in the ways of earthy, womanly power.  I’m sure the play promotes some good values, too, like courage in the face of adversity, questioning traditions, a connection with the wisdom of the past, but these positive values are overshadowed, I think, by the liberalism laced throughout Mother Hicks. 

If any theatre students at NAU are reading this, I want to say that I hope instead of hastily accepting the precepts taught in Mother Hicks, (for surely it does teach precepts, just as every play does) you will critically assess them, and perhaps challenge them.  Suzan Zeder is not God.  She’s not a prophet, or an angel.  She, along with many popular playwrights these days, has the trappings of wisdom, but I’m afraid she promotes a worldview that leads to the downfall of Western Civilization.  What authority does Zeder have, that you should so readily accept her worldview? 

I hope you challenge the ideas in your non-theatre classes, too.  If your professor assigns you to read “A People’s History of the United States of America” by Howard Zinn, I hope you read, “A Patriot’s History of the United States of America” by Larry Schweikart and Michael Allen.

If you watch, “An Inconvenient Truth” in a science class, I hope you’ll also watch “The Great Global Warming Swindle.

If your political science class studies Noam Chomsky’s or Edward Said’s views on the Israeli-Palestinian conflict, I hope you’ll read “The Case for Israel” by Alan Dershowitz. 

I felt like many of the professors at Northern Arizona University presented a one-sided view of things.  NAU keeps talking about celebrating diversity- diversity of race, age, ability, sexual orientation, gender, national origin, and so on, but the only type of diversity they don’t want to celebrate, and in fact the type of diversity they stifle, is the only diversity that really matters: the diversity of opinions, the diversity of political and moral persuasions.  You Christian college students know what I’m talking about.  You “old-fashioned” students who consider it moral to suppress sexual activity until marriage know what I’m talking about.  You cowboys and soldiers and Republicans know what I’m talking about.  Gradually, in the college environment, your voices are being silenced. 

So why do I get so hung up on the subject matter in plays, and on the morals and the themes? Why can’t I just comment on the costumes or the acting or the lighting or the sound?  Why can’t I get caught up in the starry-eyed bliss of pyrotechnics and the outpouring of emotions like most audience members do? 

I suppose I feel constrained to talk about the morality of play selection because I love people, and I want what’s best for people, and I believe that I’ve found principles that lead toward greater happiness, prosperity, and social cohesion. These principles include the following: respect, strength in the face of evil, honesty, capitalism, hard work, individual responsibility, love, faith, justice, mercy.  These principles are best exemplified and elucidated by Jesus Christ.  These principles are good.  They lead toward the creation of good individuals, good families, and good societies. They ought to be propagated. 

One of the best ways to propagate righteous principles is through the medium of theatre.  And let us not pretend that there is any such thing as a non-political play, or a play without an agenda.  Even a non-agenda is an agenda.  Every performance of every play pushes culture in a particular direction, however slightly or dramatically.  No one who performs in a play or watches a play is exactly the same as he or she was before.  Thus, the burden of the playwright and the producer is to pick plays wisely.  When you select your plays, don’t think about what suits the transient passions of the moment, but pick a play that affirms eternal principles of righteousness.

Remember the wise words of Konstantin Stanislavsky, reminding us of the playwright's burden:

“Theatre is a pulpit which is the most powerful means of influence.” “With the same power with which theatre may ennoble the spectators, it may corrupt them, degrade them, spoil their taste, lower their passions, offend beauty.” “My task is to elevate the family of artists from the ignorant, the half-educated, and the profiteers, and to convey to the younger generation that an actor is the priest of beauty and truth.”

The High Altitude Festival of New Works

It’s a bunch of staged readings of new short plays written by students and faculty.

This is cool.  I would have liked to have participated in something like this when I was in college.  Heck, I’d like to participate in something like this now.  Hopefully they’ll get the English department involved.  Actors and makeup artists aren't always the best writers.

New new new.  Hmmm… In these modern times, I worry that too much emphasis is being placed on new works.  I’d like to see a return to ancient myths and legends and a return to “touchstones”, as Matthew Arnold used the term.  Nevertheless, I find myself wanting to write new, original plays and poems all the time.  Ha ha ha. 

Romeo and Juliet by William Shakespeare

Hey, speaking of touchstones, here’s one right here!  I love this play.  Good choice, theatre department.  Shakespeare is good for the soul.  Let’s keep it alive.

Dead Man’s Cell Phone by Sarah Ruhl

From reading the brief play synopsis, this sounds like a new and exciting dark comedy.  It deals with how social media and other new technologies are changing our culture, which is a subject I’ve been interested in ever since I read Technopoly: The Surrender of Culture to Technology by Neil Postman.  But you don’t go to plays for the themes, you go for the laughs, and Dead Man’s Cell Phone will surely deliver some of those.  It does say it has “mature themes and some strong language,” so once again, doing this play might alienate the wholesome, moral kids in the theatre department.  That’s a shame.

But then again, if the purpose of the theatre department is to prepare students for the real world of theatre and TV and movies, then NAU should do more plays like this.  If students want to get careers as actors in the entertainment industry, they need to practice convincingly reenacting murder, robbery, violence, profanity, promiscuity, and Sabbath-breaking for the amusement of others. 

Another High Altitude New Works Festival

Pride and Prejudice based on the novel by Jane Austen

Great!  Fantastic!  Hooray!  Great selection.  It will give the students a chance to use British accents! 

Well thanks for letting me voice my opinion, folks.  See you later.

Sincerely,
Telemoonfa


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